Kyoto Dialect Phrases: Oide Yasu, the Polite Haru and Dosu

The Kyoto phrases a learner meets most are the shop welcomes oide yasu and okoshi yasu, the soft honorific -haru (sensei ga kiharu, the teacher is coming), and ōkini for thanks. The famous ending dosu, as in sō dosu, is rare in daily life today: you hear it mainly from geiko and maiko, some older people and in period dramas.

What you need to know

Kyoto speech, often called Kyōto-ben or Kyō kotoba, is part of the Kansai family but has its own soft, unhurried style. Visitors notice it first on shop noren and in the greetings of traditional businesses, and then in the way Kyoto people talk about others with the honorific haru, which is far more common in daily speech than any textbook keigo. This post separates what is everyday from what is rare or old-fashioned, so you do not end up saying dosu to a twenty-year-old student. It covers welcomes and thanks, the haru honorific and how it differs from Osaka use, negatives such as kiihin, soft apologies, food words with -san, and the well-known jokes about Kyoto indirectness, which you should treat as jokes, not as a guide to real people.

Oide yasu and okoshi yasu are shop welcomes, mostly in traditional businesses

The honorific -haru is the everyday Kyoto word to watch: kiharu, iiharu

Dosu is rare today; recognise it, but do not use it in conversation

Stories about hidden meanings in Kyoto speech are mostly humour; do not read every line as code

Kyoto speech in four phrases

These four lines cover what a visitor or new resident notices first. Oide yasu greets you at the door of a traditional shop. Kiharu shows the soft honorific haru, which you will hear constantly. Sō dosu is the old-style that's right, now rare outside the geiko districts. Ōkini, thank you, is shared with Osaka.

Four picture cards: oide yasu as a shop welcome, sensei ga kiharu with the soft honorific, the old-style sō dosu, and ōkini for thanks.
A welcome, a polite word about others, an old-style that's right and a thank-you: four sides of Kyoto speech.
JapaneseRomajiMeaning
おいでやすoide yasuWelcome (traditional shops)
先生が来はる。Sensei ga kiharu.The teacher's coming. (respectful)
そうどす。Sō dosu.That's right. (old-style, rare)
おおきにōkiniThank you (Kansai)
KyotoStandardToday
oide yasu (おいでやす)irasshaimase (いらっしゃいませ)Traditional shops, inns, signs
kiharu (来はる)korareru / irassharu (来られる / いらっしゃる)Everyday, all ages
sō dosu (そうどす)sō desu (そうです)Rare: geiko, maiko, older people, period dramas
ōkini (おおきに)arigatō (ありがとう)Older speakers and shops

Welcomes and replies at a traditional shop

Old Kyoto businesses, such as sweet shops, tea merchants, pickle shops and inns, sometimes greet customers in Kyō kotoba. Large chains and department stores normally use standard service Japanese. Whatever greeting you hear, a polite standard reply is always right; you do not need to answer in dialect.

JapaneseRomajiMeaning
おいでやす。Oide yasu.Staff: Welcome. (standard: irasshaimase)
おこしやす。Okoshi yasu.Staff: Welcome, thank you for coming. (more respectful; standard: yōkoso irasshaimashita)
こんにちは。見せてもらってもいいですか。Konnichiwa. Misete moratte mo ii desu ka.You: Hello. May I have a look around?
どうぞ、ゆっくり見ておくれやす。Dōzo, yukkuri mite okure yasu.Staff: Please, take your time. (traditional; standard: yukkuri goran kudasai)
おおきに。またおこしやす。Ōkini. Mata okoshi yasu.Staff: Thank you. Please come again. (standard: mata okoshi kudasai)

The everyday star: the honorific haru

If you learn only one Kyoto feature, make it haru. It attaches to verbs to show light respect for the person doing the action, a little like the -rareru honorific in standard Japanese, but much more common and much less stiff. Kyoto speakers often use it for teachers, customers, neighbours, strangers, family members when talking to outsiders and, half-jokingly, even for animals. They never use it about themselves.

Kyoto speakers usually attach haru to the -masu stem: iki-haru, they go; ii-haru, they say. In Osaka you also hear the a-form, ika-haru. The negative and past are simple: ikiharahen, they don't go; ittehatta, they went or they were going.

JapaneseRomajiMeaning
先生、もう帰りはった?Sensei, mō kaerihatta?Has the teacher gone home yet? (standard: sensei wa mō kaerareta?)
お隣さんがそう言うてはったわ。Otonari san ga sō yūte hatta wa.The neighbour was saying so. (standard: otonari san ga sō itte ita yo)
お客さん、何人来はるの?Okyakusan, nannin kiharu no?How many guests are coming? (standard: okyakusan wa nannin irassharu no?)
あの人、いつも笑ってはるね。Ano hito, itsumo waratte haru ne.That person is always smiling. (standard: itsumo waratte iru ne)

Notice the last example: haru here adds softness rather than formal respect. That is why textbook keigo rules do not fit it neatly. For a learner, the main thing is to recognise that kiharu, ittehatta and so on are about someone else, not about the speaker.

Negatives, apologies and soft words

Kyoto shares the Kansai negative -hen, but a few verbs have their own shape. The best-known contrast is with kuru, to come: Kyoto speakers tend to say kiihin, Osaka speakers keehen, while both understand each other perfectly. Apologies and requests often sound gentle and drawn out.

JapaneseRomajiMeaning
今日は来いひんの?Kyō wa kiihin no?Aren't you coming today? (Kyoto; standard: kyō wa konai no?)
今日はけえへんの?Kyō wa keehen no?Aren't you coming today? (Osaka; standard: kyō wa konai no?)
かんにんな。Kannin na.Sorry, forgive me. (soft, somewhat older; standard: gomen ne)
ほな、おきばりやす。Hona, okibari yasu.Well then, do your best. (traditional; standard: jā, ganbatte kudasai)
はんなりした色やね。Hannari shita iro ya ne.What an elegant, gentle colour. (standard: jōhin de yawarakai iro da ne)

Food words with -san

Kyoto speakers, especially older ones, are known for adding the polite -san or o- to familiar foods and things, which gives everyday speech a warm, homely feel. You will not need to use these, but you may hear them in a home, a cooking class or from an older shopkeeper.

JapaneseRomajiMeaning
お豆さんomame sanBeans (affectionate; standard: mame)
おいもさんoimo sanPotatoes or sweet potatoes (affectionate; standard: imo)
おかいさんokai sanRice porridge (older Kyoto; standard: okayu)
お揚げさんoage sanFried tofu (affectionate; standard: abura age)

Everyday, older or mainly on stage?

Learners often meet Kyoto dialect first in manga or historical dramas, where it is written in its most traditional form. Real speech today is much closer to general Kansai-ben. Use this comparison to place what you hear.

A two-column comparison: Kyoto kiharu next to standard korareru, and the old-style sō dosu next to standard sō desu.
Kiharu is everyday Kyoto speech; sō dosu is now mostly heard in the geiko districts and on screen.
JapaneseRomajiMeaning
ええどすえ。Ee dosu e.That's fine, you know. (stage Kyoto, very rare; standard: ii desu yo)
ええよ。Ee yo.That's fine. (everyday Kansai; standard: ii yo)
FormStandardHow common today
-haru (来はる)korareru (来られる)Very common, all ages
-hen / -hin (行かへん, 来いひん)-nai (行かない, 来ない)Very common
ōkini (おおきに)arigatō (ありがとう)Older speakers, shops
oide yasu (おいでやす)irasshaimase (いらっしゃいませ)Traditional businesses, signs
kannin na (かんにんな)gomen ne (ごめんね)Older, soft; some younger speakers
dosu (どす)desu (です)Rare: geiko and maiko, period dramas
-dosu e (どすえ)desu yo (ですよ)Very rare outside the stage

Kyoto indirectness: the jokes and the reality

Japanese people often joke that Kyoto speech hides meanings. The most famous example is bubuzuke: a host who says won't you have some rice with tea? supposedly means it is time you went home. Other jokes claim that praising a neighbour's piano playing means it is too loud. These stories are widely told, including by Kyoto people about themselves, but they are humour and stereotype, not a rulebook. Real Kyoto people differ as much as people anywhere.

What is true is that Kyoto speech often prefers soft, roundabout ways of saying no, which is common in Japanese generally. If a reply sounds vague, it may simply be polite hesitation. As a guest, read the situation, thank your host and leave at a natural time, as you would anywhere.

JapaneseRomajiMeaning
ぶぶ漬けでもどうどす?Bubuzuke demo dō dosu?How about some rice with tea? (the famous joke line; standard: ochazuke demo dō desu ka)
そろそろ失礼します。Sorosoro shitsurei shimasu.I'd better be going soon. (polite standard)

Keep the Kyoto forms straight

The tricky part of Kyoto speech is not vocabulary but placing each form: is it everyday, older or something from a period drama? Ask Mocchi to explain the haru honorific with /grammar はる and then to quiz you on five sentences, telling you each time whether the person is the speaker or someone else. Mocchi keeps a note of the forms you mixed up and brings them back in later reviews.

For words such as oide yasu, kannin na and omame san, type /create-flashcards with a photo you choose for each, then play Flashcard Flip on the games page using your own cards, so the Kyoto words and their standard equivalents sit side by side in your memory.

Key points

A practical way to improve

Practise the haru honorific with five sentences about people you know: sensei ga kiharu, tomodachi ga ittehatta, and so on, then turn each into standard Japanese with irassharu or the -te iru form. Next, read the shop welcomes and the replies aloud until oide yasu and okoshi yasu feel familiar. Finally, take the table of rare forms and test yourself: cover the right column and say whether each form is everyday, older or mainly for geiko and period dramas. Mocchi can drill the haru forms with you and point out when you put haru on yourself by mistake.

FAQ

Frequently asked questions

Do people in Kyoto really say dosu?

Very few do in everyday life. Dosu, the old Kyoto equivalent of desu, survives mainly in the speech of geiko and maiko in the hanamachi districts, among some older people and in period dramas. Most Kyoto residents use desu in polite speech and ya or nothing at all in casual speech.

What does oide yasu mean?

Oide yasu means welcome. It is used by traditional shops, inns and restaurants in Kyoto, and on signs aimed at visitors. Okoshi yasu is a slightly more respectful welcome that some people describe as for guests who have come a long way or for special visits. Usage varies by speaker.

What is haru in Kyoto dialect?

Haru is a light honorific verb ending used across Kansai and especially widely in Kyoto. Sensei ga kiharu means the teacher is coming, with respect, like korareru or irassharu in standard Japanese. Kyoto speakers often use it for almost any third person, and never for themselves.

Is the bubuzuke story about Kyoto true?

The bubuzuke story says that if a Kyoto host offers you rice with tea, they mean please go home. It is a famous joke about Kyoto indirectness, told for generations, but it is not a reliable rule about how real people speak. Treat it as humour that Kyoto people themselves often joke about.